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Program Card
Style # 1
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May our Prayers
Be the same
May our goals
Be the Same.
Common be our purposes
Our deliberations
Harmonious:
May our desires
Be one,
And
Our Hearts be One.
May our intentions have Oneness,
And,
Blissful be
Our togetherness. |
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Rig Veda x. 191-3 |
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The Wedding Ceremony |
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In Hinduism,
marriage is viewed as a sacrament and not a contract. It is a
life-long commitment of one wife and one husband, and it is
the strongest social bond that takes place between a man and a
women.
The second of the four states of life – the householder stage
– begins when a man and a women marry and start a house hold,
for it is only through marriage that the institution of family
is nurtured and maintained.
In the life of a Hindu, marriage is not a concession to human
weakness, but a means for spiritual growth. Man and women are
soul mates who, through the union of marriage, can direct the
energy associated with their individual instincts and passions
into the progressive evolution of their souls.
Hindi marriage is strictly based on love, absolute trust,
mutual affection, the capacity to adjust and the sharing of
responsibilities, equally. At every stage of the wedding
ceremony when the incantations, (Mantras) from the Vedas are
uttered, prayers are offered to insure a smooth life. The
duties are clearly demarcated and freedom given to both. The
union being sacred, marriage is irrevocable and everlasting.
The Hindi Marriage constitutes of about 31 steps, from the
formal introduction of two people, to their actual moving into
a new home. |
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Baraat Milaap |
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On the day of the
wedding, the exciting preparation and involvement reach the
zenith. Invites adorn themselves with ornaments and beautiful
dresses for it is time to celebrate Nishant leaving with his
entourage for Sanjana’s residence (Ceremonial Hall) where the
actual ceremony will take place.
At an appointment time Nishant and his party arrive and they
are warmly greeted by Sanjana’s father. The temple of this
meeting is the embrace shared by the two fathers. They express
their joys in the public for bringing their two families
together. They say the search for suitors for Sanjana and
Nishant have now ceased and they anticipate the strength of
this new bond. |
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Dwaar Pooja |
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Pooja is done to Ganeshji – remover of all obstacles. This
pooja is done at the entrance of the residence. Nishant is
escorted to a specially prepared place for this pooja. Pooja
is done to Ganeshji, Gowry, Prithevi, Naughraha, Lakshmi and
is followed by Havan. There is rejoicing by the member of both
families. The loud beating of the tassa and drums create the
mood complementary of such a joyous occasion. |
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Parchhan |
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Today Nishant is
prince and royality is extended to him. Nishant’s mother and
her friend give a very honored welcome. They perform the
Aartie (luster light) beseeching God’s Grace and Blessings.
For many, this will be the first time Nishant is seen. |
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Janwaas |
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Nishant and his
party are offered a comfortable place of rest before the
Ceremony begins. |
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Emli Ghotaaway |
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This is a very
moving stage of the wedding and it is done by Sanjana’s
maternal uncle as Sanjana’s mother sits behind her. A mango
leaf is circled over Sanjana and her mother’s head then
Sanjana bites the end of the stem and keeps it in her mouth.
This is done five times (this procedure is repeated five times
using, five leaves. The five pieces are then placed in Sanjana
mother’s right hand then voluntarily taken in her mouth. This
is an act that has profound significance; by biting off the
end of the steam, Sanjana silently sends a message to her
mother indicating her intent to depart from her parent’s home
voluntarily. Her mother’s brother reassures his sister that he
will do all that is possible to ensure that grief will not be
experienced at the departure of Sanjana. |
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Taag-paath or raksha sutra |
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Nishant’s older
brother places a garland or woolen thread around Sanjana’s
neck, vowing to protect his sister-in-law at all times in a
dignified manner. |
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Var Pooja & Madhuparaka |
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Nishant is greeted
by the guests as he entered the Mandap for the first time.
Sanjana’s father honors him by offering him a seat and
requests him to partake of Madhuparka (a mixture of Dahi, Gee,
and Honey) symbolic of a happy union. |
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Kanya Pooja & Kanyadana |
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Seated aside
Sanjana, her parents worship her as the Divine Lakshmi as they
prepare to give her away as Kanyadana to Lord naravan (Nishant)
emotions run high as Sanjana’s brother gives her away with the
following Samkalpa: “For the obtaining of absolute happiness,
as the consequence of Kanyadana, for purifying preceding and
succeeding generations through the progeny in our daughter,
and for the propitiation of Lakshmi and Vishnu we give our
precious daughter to you to cherish, love and care for
life-long in accordance with Dharmic Principles.” |
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Pani-Grahana & Laja Home |
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With great
admiration for Sanjana, Nishant clasps her right hand tenderly
and says, “May we live together forever in love.” They make
offerings to the fire. |
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Pratigya & Gaath Bandhan |
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Nishant and
Sanjana pledge (Pratigya) to be life companions. The nuptial
knot (Gaath Bandhan) is affixed, thereby solemnizing their
pledge. |
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Bhavar laja Homa & Agni Pradaksina |
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Special grains,
symbolizing fertility and prosperity are offered by Sanjana
and Nishant to Agni with an appeal to bear testimony to their
marriage. The offering are made while Sanjana and Nishant
circle (Bhavar) the fire seven times; thereby announcing to
the world her resolve to always be the first person to her
husband’s side.. |
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Sapta-Padi & Shila Rohana |
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Together, Nishant
and Sanjana take Seven Steps (Sapta-Padi) forward to the North
seeking Divine Grace for the fulfillment of their spiritual
material needs. The ends of their garments (the bridegroom’s
scarf and upper garment of the bride) and tied together by the
Pundit. |
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The
Seven Vows are:
“May the first step lead to food that is both nourishing and
pure.”
“May the second step lead to strength (at the physical,
emotional, intellectual and spiritual levels).”
“May the third step lead to prosperity.”
“May the fourth step lead to all round happiness.”
“May the fifth step lead to progeny (noble and virtuous
children).”
“May the sixth step lead to long life.”
“May the seventh step lead friendship (through harmony,
understanding).” |
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Nishant request
Sanjana to place her right foot on a stone (Shila Rohana)
proclaiming her devotion to her husband, her uppermost thought
will be solid and unwavering as a rock. |
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Saat Vachan |
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The marriage vows
(Saat Vachan) are recited by the Pundit and Sanjana and
Nishant answer positively. Nishant in a soft and gentle tone
urges his bride to be always firm, radian and brilliant as the
sun, such that her glories can be sung throughout the three
worlds. |
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Varamala |
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Nishant and
Sanjana exchange garlands (Mala) made of flowers of love. This
is indicative of their acceptance of each other as a life -
long companion. |
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Sindoor Daan |
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Nishant applies
sindoor to Sanjana forehead, which she will always wear,
herefore signifying that she is a HINDU married women. The
sacred moment, a life long treasure to the couple is
indicative of their union being based on the highest principle
of Sanatan Dharam. |
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Wedding Ring |
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The wedding rings
(Angothi) are blessed by the Pundit and exchanged between
Nishant and Sanjana. |
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Ashirvaad & Prarthna |
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The Pundit, their
parents and elders praying for the couples’ health, wealth and
spiritual progress, shower final benedictions on Nishant and
Sanjana. |
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Peeke Gharaaj (Wedding Song) |
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“Peeke ghar aaj
pyaaree dulhaniya chalee. Ro-e maataa pitaa unkee duniyaa
chalee”
The beautiful bride is now on her way to her marital home.
“Bhaiyyaa behnaa de dil ko lagee thes re Meri Kismat me jaanaa
thaa parades re Chhorke apen daadul ka ananaa chalee.”
The brides reflects on her family. She knows that her brothers
and sisters are pained at her departure, but she reminds them
that she is a HINDU girl, and all HINDU girls are required at
some time or the other to abandon their parental home to adopt
a new home, very far away. For this reason, today she is
leaving her parents home.
“Maiyyaa baalaa ne
such mohe saare diye More gaune me chaand aur sitaare diyee
Sitaare diyee Saath leke mai saaraa gaganwaa chalee.”
Her parents gave her all joy and cheer while she stayed with
them. Even in this marriage ceremony, they brought down the
moon and stars for her to make her and her wedding radiant.
Today, she takes with her all this radiance and is about to
proceed to her new times.
“Ko-L gun dhange na mujhme ko-l baat hai Mooree churiyo ki
laaj ab tore haath hai tore sang mai jeevan ko sanjnaa chalee.”
Now she reflects on her new – found partner in life, her Lord.
“I have nothing special to offer you, my Lord. All I give you
is the purity of character, honesty and dedication to duty,
symbolized in these my wedding bracelets. Protect my honor
Lord, for I subject all my being to you in return, I promise
you life long companionship.” |
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Our ancestors gave
us rich
heritage.
Our families gave us life, love and
Comfort.
Our mother gave us each other –
and you gave us great joy
By celebrating this day with us.
Thank you for joining us
As we begin our new life
together. |
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-Nishant & Sanjana |
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